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Analytic philosophy is a branch or tradition of philosophy using analysis which is popular in the Western World and Anglosphere, beginning around the turn of the 20th century in the contemporary era and continues today. In the United Kingdom, United States, Canada, Australia, New Zealand and Scandinavia, the majority of university philosophy departments today identify themselves as "analytic" departments.[1] Central figures in this historical development of analytic philosophy are Gottlob Frege, Bertrand Russell, G. E. Moore, and Ludwig Wittgenstein. Other figures in its history include the logical positivists, W. V. O. Quine, Saul Kripke, Alvin Plantinga, and Karl Popper.
Analytic philosophy is characterized by an emphasis on language, known as the linguistic turn, and for its clarity and rigor in arguments, making use of formal logic and mathematics, and, to a lesser degree, the natural sciences.[2][3][4] It also takes things piecemeal, "an attempt to focus philosophical reflection on smaller problems that lead to answers to bigger questions."[5][6] Analytic philosophy is often understood in contrast to other philosophical traditions, most notably continental philosophies such as existentialism and phenomenology, and Hegelianism.[7] Russell contrasted analytic "academic" philosophy with continental "literary" philosophy. Contents 1 History 1.1 Ideal language



1.2 Logical atomism 1.3 Logical positivism 1.4 Ordinary language 2 Contemporary analytic philosophy 2.1 Philosophy of mind and cognitive science 2.2 Ethics in analytic philosophy 2.2.1 Meta-ethics 2.2.2 Normative ethics 2.2.3 Applied ethics 2.3 Analytic philosophy of religion 2.4 Political philosophy 2.4.1 Liberalism 2.4.2 Analytical Marxism 2.4.3 Communitarianism 2.5 Analytic metaphysics 2.6 Philosophy of language 2.7 Philosophy of science 2.8 Epistemology 2.9 Aesthetics 3 See also 4 Notes 5 References 6 Further reading 7 External links History British idealism, as taught by philosophers such as F.H. Bradley (1846–1924) and Thomas Hill Green (1836–1882), dominated English philosophy in the late 19th century. Since its beginning, a basic goal of analytic philosophy has been conceptual clarity,[8] in the name of which Moore and Russell rejected Hegelianism for being obscure—see for example Moore's "A Defence of Common Sense" and Russell's critique of the doctrine of internal relations.[9] Inspired by developments in modern logic, the early Russell claimed that the problems of philosophy can be solved by showing the simple constituents of complex notions.[8] An important aspect of British idealism was logical holism—the opinion that there are aspects of the world that can be known only by knowing the whole world. This is closely related to the opinion that relations between items are internal relations, that is, properties of the nature of those items. Russell, along with Wittgenstein, in response promulgated logical atomism and the doctrine of external relations—the belief that the world consists of independent facts.[10] Russell, during his early career, along with his collaborator Alfred North Whitehead, was much influenced by Gottlob Frege (1848–1925), who developed predicate logic, which allowed a much greater range of sentences to be parsed into logical form than was possible using the ancient Aristotelian logic. Frege was also influential as a philosopher of mathematics in Germany at the beginning of the 20th century. In contrast to Edmund Husserl's 1891 book Philosophie der Arithmetik, which argued that the concept of the cardinal number derived from psychical acts of grouping objects and counting them,[11] Frege argued that mathematics and logic have their own validity, independent of the judgments or mental states of individual mathematicians and logicians (which were the basis of arithmetic according to the "psychologism" of Husserl's Philosophie). Frege further developed his philosophy of logic and mathematics in The Foundations of Arithmetic (1884) and The Basic Laws of Arithmetic (German: Grundgesetze der Arithmetik, 1893–1903), where he provided an alternative to psychologistic accounts of the concept of number. Like Frege, Russell argued that mathematics is reducible to logical fundamentals in The Principles of Mathematics (1903). Later, his book written with Whitehead, Principia Mathematica (1910–1913), encouraged many philosophers to renew their interest in the development of symbolic logic. Additionally, Russell adopted Frege's predicate logic as his primary philosophical method, a method Russell thought could expose the underlying structure of philosophical problems. For example, the English word "is" has three distinct meanings which predicate logic can express as follows: For the sentence 'the cat is asleep', the is of predication means that "x is P" (denoted as P(x)). For the sentence 'there is a cat', the is of existence means that "there is an x" (?x). For the sentence 'three is half of six', the is of identity means that "x is the same as y" (x=y). Russell sought to resolve various philosophical problems by applying such logical distinctions, most famously in his analysis of definite descriptions in "On Denoting" (1905).[12] Ideal language Main article: Ideal language philosophy From about 1910 to 1930, analytic philosophers like Russell and Ludwig Wittgenstein emphasized creating an ideal language for philosophical analysis, which would be free from the ambiguities of ordinary language that, in their opinion, often made philosophy invalid. During this phase, Russell and Wittgenstein sought to understand language (and hence philosophical problems) by using formal logic to formalize the way in which philosophical statements are made. Logical atomism Russell became an advocate of logical atomism. Wittgenstein developed a comprehensive system of logical atomism in his Tractatus Logico-Philosophicus (German: Logisch-Philosophische Abhandlung, 1921). He thereby argued that the universe is the totality of actual states of affairs and that these states of affairs can be expressed by the language of first-order predicate logic. Thus a picture of the universe can be construed by means of expressing atomic facts in the form of atomic propositions, and linking them using logical operators. Logical positivism Main article: Logical positivism During the late 1920s, to 1940s, a group of philosophers of the Vienna Circle and the Berlin Circle developed Russell and Wittgenstein's formalism into a doctrine known as "logical positivism" (or logical empiricism). Logical positivism used formal logical methods to develop an empiricist account of knowledge.[13] Philosophers such as Rudolf Carnap and Hans Reichenbach, along with other members of the Vienna Circle, claimed that the truths of logic and mathematics were tautologies, and those of science were verifiable empirical claims. These two constituted the entire universe of meaningful judgments; anything else was nonsense. The claims of ethics, aesthetics and theology were consequently reduced to pseudo-statements, neither empirically true nor false, and therefore meaningless. In reaction to what he considered


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