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Movie Title Year Distributor Notes Rev Formats Best of VCX Classics 2 2005 VCX 1 DO Indecent Exposure 1982 Caballero Home Video NonSex 1 DO Plato's The Movie 1980 Essex Video / Electric Hollywood O Sexboat 1980 VCX 5 DRO Suze's Centerfolds 1 1979 Caballero Home Video Facial D Suze's Centerfolds 2 1979 Caballero Home Video Facial DO Suze's Centerfolds 2 (new) 1979 Caballero Home Video Facial 1 O Suze's Centerfolds 9 1984 Caballero Home Video in agriculture, medicine, genetics, and global change. In 2003, the Chinese space program allowed China to become the third country to send humans into space, and ambition to put a man on mars by 2030. In the 2000s and 2010s, China became a top scientific and industrial power in more advanced fields such as super computing, artificial intelligence, bullet trains, aeronautics, nuclear physics researches and other fields.
In 2016, China became the country with the highest science output, as measured in publications. While the US had been the biggest producer of scientific studies until then, China published 426,000 studies in 2016 while the US published 409,000.[101] However, the numbers are somewhat relative, as it also depends how authorship on international collaborations is counted (e.g. if one paper is counted per person or whether authorship is split among authors Astronomy in China has a long history, beginning from the Shang Dynasty (Chinese Bronze Age). Chinese star names later categorized in the twenty-eight mansions have been found on oracle bones unearthed at Anyang, dating back to the middle Shang Dynasty, and the mansion (xiù:?) system's nucleus seems to have taken shape by the time of the ruler Wu Ding (1339–1281 BCE).

Detailed records of astronomical observations began during the Warring States period (fourth century BCE) and flourished from the Han period onward. Chinese astronomy was equatorial, centered as it was on close observation of circumpolar stars, and was based on different principles from those prevailing in traditional Western astronomy, where heliacal risings and settings of zodiac constellations formed the basic ecliptic framework.[2] Needham has described the ancient Chinese as the most persistent and accurate observers of celestial phenomena anywhere in the world before the Islamic astronomers.[3] Some elements of Indian astronomy reached China with the expansion of Buddhism after the Eastern Han Dynasty (25–220 CE), but the most detailed incorporation of Indian astronomical thought occurred during the Tang Dynasty (618–907 CE), when numerous Indian astronomers took up residence in the Chinese capital, and Chinese scholars, such as the Tantric Buddhist monk and mathematician Yi Xing, mastered its system. Islamic astronomers collaborated closely with their Chinese colleagues during the Yuan Dynasty, and, after a period of relative decline during the Ming Dynasty, astronomy was revitalized under the stimulus of Western cosmology and technology after the Jesuits established their missions. The telescope was introduced in the seventeenth century. In 1669, the Peking observatory was completely redesigned and refitted under the direction of Ferdinand Verbiest. Today, China continues to be active in astronomy, with many observatories and its own space program. Contents 1 Early history 1.1 Purpose of astronomical observations in the past 1.2 Indian influence 1.3 Cosmology 2 Constellations 3 Star catalogues and maps 3.1 Star catalogues 3.2 Star maps 4 Solar and lunar eclipses 5 Equipment and innovation 5.1 Armillary sphere (??) 5.2 Abridged armilla (??) 5.3 Celestial globe (??) before Qing Dynasty 5.4 Celestial globe (???) in the Qing Dynasty 5.5 The water-powered armillary sphere and celestial globe tower (?????) 5.6 True north and planetary motion 6 Foreign influences 6.1 Indian astronomy 6.2 Islamic astronomy in East Asia 6.3 Jesuit activity in China 7 Astronomy during Ming China 7.1 Astronomical Bureaus 7.2 Responsibilities of the Bureau 7.3 Colleagues 7.4 Training 7.5 Payment 7.6 Instruments Used by the Occupation 7.6.1 Memorial 7.6.2 Imperial Observatory 7.6.3 Armillary Sphere (Ming China) 7.6.4 The Simplified Instrument 7.6.5 Yuan Gnomon 7.6.6 Clepsydra 7.7 Outside Perspective 8 Famous Chinese astronomers 9 Observatory 10 See also 11 References 11.1 Citations 11.2 Sources 12 Further reading 13 External links Early history A man in black armor standing in front of a rocket, attached to a stick, with the stick being held up by two X-shaped wooden brackets. History of science and technology in China Inventions Four Great InventionsDiscoveries By subject MathematicsAstronomyCalendarUnits of measurementCartographyGeographyPrintingCeramicsMetallurgyCoinageAlchemyTraditional medicine herbologyAgriculture sericultureSilk industryArchitecture classic gardensbridgesTransport navigationMilitary naval By era HanTangSongYuanPeople's Republic agriculturespace vte Purpose of astronomical observations in the past Wide view of the Crab Nebula.[4] Further information: Science and technology of the Han Dynasty, Technology of the Song Dynasty, and Chu Silk Manuscript One of the main functions was for the purpose of timekeeping. The Chinese used a lunisolar calendar, but, because the cycles of the Sun and the Moon are different, intercalation had to be done. The Chinese calendar was considered to be a symbol of a dynasty. As dynasties would rise and fall, astronomers and astrologers of each period would often prepare a new calendar to be made, with observations for that purpose. Astrological divination was also an important part of astronomy. Astronomers took careful note of guest stars, which suddenly appeared among the fixed stars. The supernova that created the Crab Nebula observed in 1054, now known as the SN 1054, is an example of a guest star observed by Chinese astronomers, recorded also by the Arab astronomers, although it was not recorded by their European contemporaries. Ancient astronomical records of phenomena like comets and supernovae are sometimes used in modern astronomical studies. Indian influence Indian astronomy reached China with the expansion of Buddhism during the Later Han (25–220 CE).[5] Further translation of Indian works on astronomy was completed in China by the Three Kingdoms era (220–265 CE).[5] However, the most detailed incorporation of Indian astronomy occurred only during the Tang Dynasty (618–907 CE) when a number of Chinese scholars—such as Yi Xing— were versed both in Indian and Chinese astronomy.[5] A system of Indian astronomy was recorded in China as Jiuzhi-li (718 CE), the author of which was an Indian by the name of Qutan Xida—a translation of Devanagari Gotama Siddha—the director of the Tang dynasty's national astronomical observatory.[5] During the 8th century, the astronomical table of sines by the Indian astronomer and mathematician, Aryabhatta (476–550), were translated into the Chinese astronomical and mathematical book of the Treatise on Astrology of the Kaiyuan Era (Kaiyuan Zhanjing), compiled in 718 CE during the Tang Dynasty.[6] The Kaiyuan Zhanjing was compiled by Gautama Siddha, an astronomer and astrologer born in Chang'an, and whose family was originally from India. He was also notable for his translation of the Navagraha calendar into Chinese.[7] Gautama Siddha introduced Indian numerals with zero (?) in 718 in China as a replacement of counting rods.[8][9] In 3rd-century C.E, the Matanaga avadha was translated into Chinese.although the original is believed to date earlier. It gives the lengths of monthly shadows of a 12-inch gnomon, which is the standard parameter of Indian astronomy.The work also mentions the 28 Indian nakshatras.[10][11] In the beginning of the second century, Sardulakarnavadana was translated into Chinese several times, This work contains the usual Sanskrit names of the 28 nakshatras. starting with krttika.[12][11] From the 1st century onward Lalitavistara was translated into Chinese several times. It is in this work that the famous Buddhist centesimal-scale counting occurs during the dialogue between Prince Gautamaand and the mathematician Arjuna. The first series of counts ends with tallaksana (= 1053), beyond which eight more ganana series are mentioned.Atomic-scale counting is also mentioned.[13][11] The Mahaprajnaparamita Sastra (of Nagarjuna, second century) was translated into Chinese by Kumarajiva in the early fifth century.16 The astronomical parameters mentioned in this translation are comparable to those given in the Vedanga Jyotisha.Indian system of numeration appeared in the Chinese work Ta PaoChi Ching (Maharatnakuta Sutra), translated by Upasunya (in 541 c.e.)[14][11] The Chinese translations of the following works are mentioned in the Sui Shu, or Official History of the Sui Dynasty (seventh century): Po-lo-men Thien Wen Ching (Brahminical Astronomical Classic) in 21 books. Po-lo-men Chieh-Chhieh Hsien-jen Thien Wen Shuo (Astronomical Theories of Brahman.a Chieh-Chhieh Hsienjen) in 30 books. Po-lo-men Thien Ching (Brahminical Heavenly Theory) in one book. Mo-teng-Chia Ching Huang-thu (Map of Heaven and Earth in the Matangi Sutra) in one book. Po-lo-men Suan Ching (Brahminical Arithmetical Classic) in three books. Po-lo-men Suan Fa (Brahminical Arithmetical Rules) in one book. Po-lo-men Ying Yang Suan Ching (Brahminical Method of Calculating Time) Although these translations are lost, they were also mentioned in other sources.[15][11] Cosmology The Chinese developed three cosmological models: The Gai Tian, or hemispherical dome, model conceived the heavens as a hemisphere lying over a dome-shaped Earth. The second cosmological model, associated with the Hun Tian school, saw the heavens as a celestial sphere not unlike the spherical models developed in the Greek and Hellenistic traditions. The third cosmology, associated with the Xuan Ye school, viewed the heavens as infinite in extent and the celestial bodies as floating about at rare intervals, and "the speed of the luminaries depends on their individual natures, which shows they are not attached to anything

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